The
First
Presbyterian
Church of
Chester
Written
by Ethelberta
Shaw

The
First
Presbyterian
Church of
Chester was
organized in
1900, but had
its beginning
several years
earlier. In
1885, when
East Liverpool
was a thriving
pottery town
settled by
workers from
England, the
area across
the river in
West Virginia
was mostly
farmland.
There were
orchards, corn
and grain
fields
reaching from
the river to
the hills on
the south and
east with one
road running
through it
from the
Gardner farm
on the south
to the Marks
property in
the north.
This early
road known now
as Carolina
Avenue was a
dusty and
often-muddy
country road
and the main
artery of
transportation
in upper
Hancock
County. Later
it became part
of the first
coast to coast
highway known
as U. S. Route
30 or the
Lincoln
Highway.
There
were a few
homes on this
level area
along the
river, which
was called the
south side.
The
Gardner-Pusey
home built in
1839, a store
and less than
a dozen homes
made up the
main part of
town near the
ferry landing
below First
Street. But up
river only a
few homes
dotted the
wide farmland;
the "Old Stone
House", built
by A.B. Marks
in 1835 and
still standing
today; a house
on the
American
Legion site,
two on Middle
Run near
Fourth Street;
one on Third
Street; and
the Melvina
Gardner home
out toward the
river bank
north of
Fourth Street.
To the
residents of
East
Liverpool,
"The City of
Hills," this
level land on
the south side
must have
looked
inviting as
they trudged
up the steep
hills after a
day’s work in
the pottery
because many
families began
moving across
the river to
West Virginia.
The
Reverend J. C.
Taggert, D.D.
of First U.P.
Church of East
Liverpool and
the Reverend
J. Ross Green,
pastor of the
Second U.P
Church who
were concerned
that their
former
parishioners
had no church
to attend
enlisted the
help of Frank
White, Second
Church Sabbath
School
Superintendent
and their
Young People
Societies to
cross the
river and
start a
Mission
Sabbath
School.
Transportation
wasn’t always
easy. When the
river was low;
before the
days of dams;
people could
drive across
by horse and
buggy, but
mostly people
used skiff,
boat or ferry.
The
early meetings
were held in a
schoolhouse
near First
Street. The
attendance was
43 and the
average
Sabbath School
collection was
one dollar and
five cents.
This was the
foundation of
the first
church in
Chester.
In
1898 these
men, with the
help of their
Young People’s
Christian
Union
Societies,
raised
sufficient
funds ($1500)
to establish a
Mission
Sabbath
School. Mrs.
M. M. Gardner
donated a lot
on Carolina
Avenue and a
building was
erected where
the present
church sits.
The frame
building was
built by the
Finley
Brothers
Lumber
Company, but
like so much
construction,
there was a
cost overrun
and the final
cost was
$1912.72, of
which $500 was
debt. The
building was
dedicated
December 1,
1898 and the
debt was paid
by the First
U.P. Church of
East Liverpool
with a bequest
of the estate
of A.B. Marks.
The chairs to
seat the
Chapel were a
gift from the
First Church
also. These
people
continued to
conduct the
growing
Sabbath School
for the next
two years.
It
was an
exciting time
for the church
and the town
when the
Gardner and
Marks
properties
were purchased
by Frank
McDonald, an
attorney in
East
Liverpool, who
became
interested in
real estate
and saw the
level land
across the
river as an
area of
expansion for
"hilly" East
Liverpool. He
planned to
build a bridge
at First
Street and an
amusement Park
at Mark’s Run.
He obtained
backers and
formed a
bridge
company. After
many setbacks,
the bridge was
finished
December 31,
1897 and soon
families began
to move from
East Liverpool
and Wellsville
and buying
homes in the
new town.
The
Sabbath School
continued to
flourish and
preaching
services were
added by these
two pastors,
assisted by
other
neighboring
pastors, until
May 1, 1900
when the
Reverend W.
Bruce Gillis
came as stated
supply
preacher until
October 1,
when he was
appointed
stated supply
to Starkville,
Mississippi.
During the
month of
November Rev.
Taggart and
Rev. Green
continued to
preach.
A
special
meeting of
Steubenville
Presbytery was
held in First
U.P. Church,
East Liverpool
on November
8th, 1900.
Thirty-one
members and
eighteen
adherents
signed and
presented a
petition which
read:
"We,
the members
and adherents
of the United
Presbyterian
Church, who
for sometime
have been
working and
worshipping in
the United
Presbyterian
Chapel in
Chester, West
Virginia,
would ask that
we be
organized into
a congregation
under your
care. We make
this request
because we
believe we
would carry on
the Lord’s
work better if
we thus
organized. We
make this
request also
for the reason
that most of
us have a
better
Presbyterian
oversight
under your
supervision
than any other
Presbytery."
The
petition was
granted. Dr.
Taggart and a
provisional
session were
appointed
under the
order of
Presbytery to
organize
Chester
Mission
Sabbath School
into a
congregation.
The
congregation
would be under
the direction
of
Steubenville
Presbytery.
Another
meeting was
held in East
Liverpool on
December 31st,
1900 where Dr.
Taggart
reported:
"Your
committee
appointed to
organize a
congregation
in Chester,
West Virginia
would report
that they have
performed the
duty assigned
them on
November 20th,
1900."
Thirty-eight
members were
received on
certificate
and entered
into the
congregation.
A. W. Nickle,
E.A. Smith,
J.P. Wylie,
and J.N.Finley
were elected
ruling Elders.
On December 7,
1900, Mr.
Smith and Mr.
Wylie were
ordained and
together with
Mr. Nickle,
who had been a
member of the
First U.P.
Church
Session, were
installed as
ruling Elders
and
constituted a
Session. Mr.
J.W. Finley
declined to
accept. On
that same
date, Reverend
W.B. Gillis
was called as
Pastor. Mr.
J.W. Finley,
Enoch Riley,
and Oliver
Hall were
elected as
Trustees for
one year.
When
the call was
moderated for
Rev. Gillis,
the
congregation
paid $500 and
asked the
"board of Home
Missions" to
give $400,
agreeing to
give a "Deed
of Trust" or
its equivalent
to the Board
as required by
the
application
clause.
The
year 1900
proved to be
the real
beginning of
the community
as well as the
church, when
the Rolling
mill was
constructed on
the flat land
between
Carolina
Avenue and the
river at Sixth
Street. It
became the
"American
Sheet and
Tinplate
Company",
hired over 500
men, and
produced
special black
plate for
stoves,
stovepipes,
furniture, and
milk cans. It
provided
employment for
church members
and brought
new people
into the
church.
At
the May 1,
1901 Session
meeting, Mr.
D.W. White of
Second Church
East
Liverpool,
resigned and
E.A. Smith was
appointed to
fill the
unexpired
term. At the
September
meeting Mr. A.
M. Nickle
offered his
resignation as
clerk, which
was accepted
and E.A. Smith
was appointed
to fill the
vacancy. Mr.
Nickle then
asked for his
and Mrs.
Nickle’s
certificates
to return to
their home
church in East
Liverpool.
This was
granted by the
Session.
Mary
E. Gibson, a
musician and
composer, was
received into
membership on
January 1st,
1902. We still
have one of
her
compositions
entitled "The
Hills of West
Virginia." In
June, J.
Howard Maxwell
and wife
Minnie, of the
Reformed
Presbyterian
Church of
Beaver Falls,
came by
certificates.
At the same
meeting,
Joseph McCoy
was appointed
as leader of
the choir.
In
the early days
of the church,
the Session
members felt a
strong
responsibility
regarding the
morality of
its’ people.
This was
evidenced when
a young lady
from Xenia,
Ohio, came to
town for a
visit. Some of
her activities
didn’t meet
with the
approval of
the Session,
so they
interviewed
the young lady
and forwarded
a report to
her home
church.
At
the end of
five years of
ministering to
the
congregation,
Rev. Gillis
and his wife
moved on, and
Rev. Sankey
was called as
minister. Mrs.
Sankey came by
certificate
from the New
Kingston, New
York, U.P.
church in
November 1905.
The Church
membership
around this
time was 115
and Rev.
Sankey’s
salary was
$1000. In
1907, the he
asked for a
leave of
absence.
Because of his
long absence,
the Session
wrote asking
for his
resignation-for
the good of
the church.
Rev. Sankey
resigned in
1908 and lived
until 1939.
PARSONAGE
CONSTRUCTION
It
was during
Rev. Sankey’s
ministry that
the church
began to look
for a lot to
build a
parsonage. The
Trustees
reported that
a lot on
either side of
the church
could be
purchased from
the Land
Company-one on
the west side
for $875 and
one on the
east side for
$1000. Lots
farther away
could be
purchased for
$500-$600, but
the members
preferred the
closer one on
the west side
of the church.
The parsonage
was
constructed in
1906. It was a
two-story
house with a
large porch
across the
front and
around the
side that
faced the
church.
Dissension
arose within
the church
during the
ministry of
J.O.
McConnell, and
the Session
resigned in a
block. The
cause of the
trouble is not
known; some
said it was
over politics,
but Rev.
McConnell
said, "It was
not!" He
tendered his
resignation at
a
congregational
meeting,
because he and
the session
could not get
along, but the
congregation
refused to
accept it. The
Session
resignations
were received
by Presbytery
in April 1910,
and a
provisional
Session was
appointed
consisting of
Thomas Hinder
of Second
Church, East
Liverpool;
acting clerk;
Willis Gaston
of Calcutta;
and J.E.
Anderson of
First Church,
East
Liverpool.
Elmer
Stevenson
later replaced
Anderson.
These men
served as
ruling Elders;
looking after
the spiritual
needs of the
church,
receiving new
members and
giving letters
of dismissal
when
requested,
until a new
Session was
elected in
June 1911.
In
1912 Rev.
McConnell
resigned.
Seminary
students and
Dr. H.C.
Kelsey,
minister at
First Church
filled the
pulpit. He
conducted
Communion
services on
January 31,
1914 where
several people
were conducted
into
membership.
Among them
were longtime
members as
Mrs. Sarah
Wright, her
daughter Mabel
Wright Haney,
Walter
Marshall, Fred
Greenlee,
Lester Shaw,
John Harris,
Frank Richmond
and Bernice
Shaw.
J.I.
Moore came
from the
Seminary in
September
1913, and was
the first
minister
ordained in
our church.
The parsonage
was getting
some repairs
and wasn’t
quite ready
for his
family, so he,
his wife, and
8 month old
daughter Ruth,
stayed with
the George
Richmond’s for
two weeks.
Rev. Moore,
ordained on
April 14,
1914, had a
dynamic
personality
and many new
ideas. The
first was to
persuade the
Session that
the choir
needed to be
replaced by a
mixed Quartet
composed of
Mrs. J. Frank
Rigby,
soprano, Mrs.
C.A.Smith,
alto, Fred
Dunn, bass,
and Mr.
Harris, tenor.
These paid
singers
furnished the
church with
music for
several
months.
An
interesting
story is still
being told
about the
piano and the
rivalry
between Dr.
Pyle and C.A.
Smith. The
Doctor and his
wife, whose
home was
across the
street where
the Post
Office is now
located, were
active
members. But,
C.A. Smith, a
prominent
citizen who
had made his
money in the
oil business,
never attended
church even
though his
wife sang in
the quartet.
When the
committee,
that was
appointed to
raise money to
buy a piano,
asked Mr.Smith
to contribute,
he refused
until he was
told that Dr.
Pyle was
willing to
help. Mr.
Smith, not to
be outdone,
said he would
purchase the
piano himself.
When the big
"Upright"
piano was
replaced by a
Baby Grand
Esty piano in
later years,
the "Upright"
was used in
the basement
for Sabbath
School until
Frank Richmond
purchased a
spinet in 1968
for the
remodeled
basement.
During
Rev. Moore’s
pastorate,
there was also
a boy’s choir
consisting of
ten or twelve
boys. Two of
the best
singers were
Dave Harris
and Frank
Richmond. The
choir formed
at the back of
the church and
at a signal
from Mr.
Holliday,
would proceed
singing. One
morning Mr.
Holliday was
absent and no
one gave the
choir the
signal to
proceed. They
incurred the
wrath of Rev.
Moore, who
said: "Frankie
Richmond
didn’t even
have his book
open!" Frank’s
excuse was
that he didn’t
know the page.
Some people
resented the
way Rev. Moore
talked to the
boys, but most
of the time he
was pleasant
and popular
with the
congregation.

The
congregation
grew under
J.I. Moore’s
leadership and
needed more
room. The
question arose
as to remodel
or build a new
church. Mr.
George
Holliday,
chairman of
the building
committee,
reported to
the
congregation
on the
available
money. He
stated that
the "Board of
Church
Extensions"
would give
$2000,
possibly
$2500, toward
building a new
church. The
Trustees met
with Architect
Metch of East
Liverpool, and
Joe Finley,
who had
erected the
white frame
building. Mr.
Metsch told
them that at a
cost of $3200,
a basement
could be
added.
However, the
Trustees
decided to
borrow $3300
to build a new
building.
The
congregation
voted to
accept the
plans drawn by
Mr. Holliday,
Chairman of
the Building
Committee, and
an Engineer.
There were no
blueprints of
the plans, so
the sketches
were referred
to as the
"White plans."
The
construction
of the new
brick church
was begun
immediately.
The Committee
reported they
had received a
grant of
$2500.00 from
the Board of
Extension and
borrowed
$3000.00 from
the Building
and Loan. The
total cost of
the
construction
was $5116.47.
While
the old church
was being torn
down and the
new church
built,
services were
held in the
IOOF Hall over
McCutcheon’s
Drug Store at
Fifth Street.
After services
moved back to
the new
church, J.I.
Moore tendered
his
resignation on
March 6, 1918,
(to be
effective on
March 24) in
order for him
to accept a
worthy call to
Zanesville,
Ohio.
Four
months after
bidding Rev.
Moore goodbye,
Paul Reynolds
came from
Vermont in
July 1918,
just as World
War I was
ending in
Europe. His
term here was
one year and
five months,
while the
"flu" was
sweeping the
country, and
the church had
to close for
three months.
He was
released in
December 1919
to go to
Cambridge,
Massachusetts.
In
February 1920,
Thomas H.
Newcomb came
to Chester. He
graduated from
the Pittsburgh
Seminary and
was ordained
on July 20th.
He was a farm
boy from
Kansas,
single,
handsome, and
very
intelligent.
He could
converse with
anyone. While
there were a
number of
interested
young ladies
in the
congregation,
he married
Naomi Finley
of East
Liverpool.
Their
daughter,
Margaret Jane,
was baptized
here in 1923.
Rev. Newcomb
also taught
Ancient
History and
English in
Chester High
School, which
was in the
building at
Third Street.
(later named
the Central
School) He
organized
debating
teams, which
met in the
church. (Frank
Richmond was a
junior on one
debating team
and the teams
always won.)
In 1925, Rev.
Newcomb left
Chester to go
to the First
U.P. Church in
Buffalo, NY.
BIBLICAL
DRAMA
During
the ministry
of Rev.
Newcomb, the
Men’s Bible
Class had
great fun
putting on a
biblical drama
called "Saul
of Tarsus. It
was held in
the IOOF Hall
on December
16, 1921.
Elzie Allison
was the
director. The
cast consisted
of 22 men and
8 women. Rev.
Newcomb was
Saul in the
first act,
which took
place at the
home of Judas,
a Christian of
Damascus.
Scene two was
the prison at
Phillippi and
Rev. Newcomb
became Paul.
Scene three
was the Throne
room of the
Governor’s
Palace. King
Agrippa was
played by Chas
Davis, Edith
Johnston’s
father; a
large man with
a booming
voice. Scene
four was the
Prison at
Rome; Mr. H.C.
Leeper was
Ananais and
Fred Greenlee
played the
part of
Festus. There
were 12
soldiers
including
Lester Shaw
and his
father, Albert
Shaw. Frank
Richmond was a
messenger who
jested with
paper wads. It
was an
outstanding
production
with special
music between
acts.
25th
ANNIVERSARY
At
the 25th
Anniversary
Celebration,
in 1925, the
main speaker
was Frank
White,
Superintendent
of the First
Sabbath
School. The
church pianist
was Alva Frost
and the choir
director was
Alice
Stevenson.
Rev. and Mrs.
W. H. J.
McKnight
entertained
the
congregation
at an evening
birthday
party.
A
CHURCH
MILESTONE
In
1927, the most
important
milestone of
the church was
described in
the East
Liverpool
Review of
October
16…"Burning of
the mortgage
of the First
United
Presbyterian
church of
Chester took
place
yesterday
morning, with
impressive
ceremonies,
before a large
congregation."
Those
participating
in the actual
ceremony were
Miss Edna
Frost, whose
father had
been a member
of the Board
of Trustees;
F. M. Hawley,
one of the
first members
to advocate a
new building,
and Sam
Martin, the
contractor.
The
congregation
sang a song as
the mortgage
was burned on
a tray held by
Mr. Hawley.
Letters were
read from J.
I. Moore and
T. H. Newcomb,
former
pastors. Rev.
McKnight
commended the
congregation
for their
efforts and
achievements.
Others taking
part in the
exercises were
Miss Martha
Moulden
(granddaughter
of the late
Jerry
McMillian who
was a pillar
of the early
church), Miss
Elizabeth
John, and L.
W. Bird. The
sermon that
evening was
delivered by
Rev. W. J.
Grimes, D.D.,
Superintendent
of Missions in
Ohio.
Ray
Davis was the
pastor when
the Billy
Sunday Crusade
was creating
excitement in
East
Liverpool. The
tabernacle at
Second Street,
built for
Billy Sunday,
was filled
every night.
The churches
cancelled both
morning and
evening
services to
participate in
the crusade.
Rev. Davis,
Cyril Taylor,
Frank
Richmond, and
"Boom-Boom"
Mercer sang
there as
members of a
double
quartet. Bob
Mercer had a
wonderfully
deep bass
voice- the
reason for the
nickname "
Boom-Boom."
Homer
Rodeheaver,
the famous
singer, was
song leader
for the
meetings.
MISSIONARIES
The
United
Presbyterian
Church of
Chester had
close ties
with the
Missionary
work of the
church. Dr.
Joseph
Maxwell, who
joined by
profession of
Faith in 1902,
served as a
medical
missionary in
Egypt and
Ethiopia.
After he
returned from
the mission
field he
entered dental
practice in
Fairmont, WV.
He later
retired to
Florida where
he died in
1985. His
daughter,
Martha married
Rev.
Vandervort,
pastor at
Oakland Church
until he
retired in
1998.
Cora
Smith also
became a
member in
1902, moved
away later and
went from the
Presbyterian
Church to a
mission field
in Chile,
South America.
A letter from
Cora for the
50th
Anniversary in
1950 told how
four little
girls, Anna,
Cora, Clara
and Virginia,
inquired about
the way to the
Presbyterian
Church and
were directed
to the U.P.
church as
"there was no
Presbyterian
Church." She
credited the
teachings of
Rev. Gillis as
the guiding
influence in
her life.
Ralph
Frost and
Clark Allison,
both grew up
in this
church, and
entered the
ministry.
Frost became a
minister at a
U.P. Church in
Ohio, and
Clark Allison
became a
minister in
the Nazarene
denomination.
After
retiring,
Clark became
the Chaplain
at East
Liverpool City
Hospital.
Three
of our
ministers who
went to the
foreign
mission field
were Glen
Fleming, Alex
Wilson, and
Milton Fisher.
Two came to
our church
after they
returned from
the mission
field, Willard
Billica and
Bradley
Watkins.
Donald Vogel
left us to go
to the
national
mission field.
In
1929, Rev.
Vorhis came to
Chester from
Dayton, Ohio.
His wife had
died and he
wanted to be
near his
children, who
were living in
Wheeling with
their
grandparents.
He married his
wife’s sister
and their
daughter;
Mildred
Rebecca was
born in the
Parsonage and
baptized in
the church.
Soon
after Rev.
Vorhis came to
Chester, the
"depression"
enveloped the
country,
caused the
Rolling Mill
to fail and
put many
people out of
work. (Church
member Mr.
Holliday, who
drew the
building plans
for the
church, was an
engineer with
the mill and
moved with it
to New Castle,
PA.) Because
of the
depression,
the
congregation
was unable to
meet its’
obligation so
the Rev.
Vorhis
voluntarily
took a cut in
salary. He was
paid $1200,
down from
$1800. The
depression
passed. Then
came the
terrible years
of World War
II, when all
men between
the ages of
18-39 were
drafted.
Fortunately,
all of the
boys from the
church
returned
safely.
Glen
Fleming,
another single
man from the
Seminary
served the
church two
years.
However, after
he had been
here one year
he married
Ruth in June
1939. The
Flemings had
an active
group of young
people and
were very
popular. They
left to go to
the Foreign
Mission Field
in Africa.
Alfred
Martin
followed Rev.
Fleming in
1940. Rev.
Martin served
the church for
five years.
During that
time he also
preached at
Tomlinson Run
Church in
Pennsylvania.
Rev.
C. Howard Rank
came to
Chester from
Wellsburg,
West Virginia
in 1945 and
served until
his sudden
death in 1947.
His widow,
Carolyn, and
son Don
remained in
Chester and
have been
active members
in the Church.
From
1949 unto
1951,
Alexander and
Alma Wilson
served the
church while
Alex was
attending
Geneva
College.
Through their
efforts the
Church was
stirred with
new activity.
A "Young
Adult" group
was organized
December 14,
1950, with
Carl
Stewart-President,
Charles
White-Vice
President,
Lois
Taylor-Treasurer,
and Marjorie
Leeper-Secretary.
In addition to
having
interesting
meetings they
did many
projects to
benefit the
Church. In
recent years
the name was
changed to the
Fellowship
Group. The
Wilsons had an
after school
"Bible Club"
which 115
children
attended
(forth to
eighth grade).
The children
became very
quick to
respond when
asked to quote
various Bible
verses.
50th
ANNIVERSARY
CELEBRATION
The
Church was 50
years old in
1950 and
preparations
got underway
to celebrate.
A new furnace
was installed
and the
basement
redecorated
with just
about everyone
wielding scrub
buckets and
paint brushes.
Rev. Wilson
and the
Anniversary
Committee made
plans and
wrote letters
to former
ministers and
former
members. The
Committee
Chairman was
Frank
Richmond,
assisted by
Eva Leeper,
Eva Shaw,
James Elliott,
Mrs. A. N.
Dean, Mrs.
Charles White,
Bernice Shaw,
Edith
Johnston,
Marjorie
Leeper,
Florence
Temple, Alex
Wilson and
historian
Marian Wible.
Dr.
Joseph
Maxwell, a
former member
and
Missionary,
spoke at the
morning
service
November 12,
1950. Thursday
evening Nov
16th, was an
informal
evening of
renewing old
friendships
with J. I.
Moore, W. J.
Harper
McKnight,
Clark Allison
and Ralph
Frost. Many
old friends
came to greet
these
ministers and
to eat
birthday cake
cut by
Reverends
Moore and
McKnight.
November 19th
was the
closing
service with
Rev. J.
T.Vorhis
speaking on
Sunday
evening. The
11 a.m.
service was
the Thank
Offering
Presentation
by the women
of the Maxwell
Missionary
Society.
In
the fall of
1951, Alex
Wilson
resigned and
the family
moved back to
the
Philadelphia
area with
their three
boys: Don,
Paul and
George, who
was three
months old.
There they
began to
prepare for
work in the
foreign
mission field.
Milton
C. Fisher, a
friend of Alex
Wilson’s, came
to Chester as
a student
Pastor. He had
received
theological
training at
the Reformed
Episcopal
Seminary at
Philadelphia
and graduated
from John
Hopkins
University
majoring in
biblical
Languages. He
and Merilyn (a
registered
Nurse) moved
into the Manse
in March of
1952 and he
was ordained
and installed
on July 18,
1952. Painting
was his hobby
and his Sunday
evening "chalk
talks" drew
large
audiences. He
also served
the Oakland
Church in a
"Yoked"
ministry. Mr.
Fisher
commuted to
Pittsburgh
from Chester
to attend
Pittsburgh-Xenia
Theological
Seminary where
he earned his
Master’s
Degree in
Theology. Milt
preached his
final sermon
here on Easter
Sunday 1954
then they left
with Martin, a
small baby to
prepare for
the foreign
mission field.
Marven
Bowman, a
student at the
Seminary,
served as
student supply
in 1956 and
1957 and lived
in the Manse.
He played the
trumpet and
preached
excellent
sermons. His
favorite
saying was
"We’ve gotta’
get rolling."
When he
finished his
schooling, the
six-member
Session
considered
calling him as
Minister, but
they couldn’t
reach a
consensus.
They did
permit the
Bowman family
to live in the
manse
rent-free
until the
Calcutta
Church called
Rev. Bowman as
their
Minister.
Due
to the
proximity of
Chester to
Pittsburgh, so
many students
came to this
Church to
begin their
Ministry that
it was
jokingly
referred to as
"their
post-graduate
course." There
were eight
students: J.
I. Moore,
Thomas Newman,
W. J. Harper
McKnight, Glen
Fleming, Alex
Wilson, Milton
Fisher, Marven
Bowman and
Robert
Backstrom.
REMODELING
THE SANCTUARY
Remodeling
the Sanctuary
took place in
1957 during
the ministry
of Robert E.
Backstrom,
student
pastor. The
renovation
included a new
roof,
acoustical
ceiling tile,
Gothic
lighting,
hardwood
flooring,
carpeting,
communion
table and
pulpit. The
theatre type
seats, which
had been there
since the
construction
of the new
church, were
replaced by
pews that were
light wood and
had cushioned
seats. The
folding seats
had been noisy
and
uncomfortable,
but even so,
three members
left the
church rather
than sit in
"pews." The
walls were
painted a
light green
and the
ceiling white.
Also green
robes were
purchased for
the choir to
replace the
faded purple
robes. After
months of
meeting in the
basement, a
joyous Easter
Service was
held in the
Sanctuary.
REMODELING
THE MANSE
The
Board of
Trustees was
quite diligent
in caring for
the church
manse. They
also remodeled
the manse
during Rev.
Backstrom’s
ministry. They
consulted Ray
A. Shaw,
Architect and
under his
direction
removed the
large porch
because it was
rotten and too
expensive to
repair. The
door from the
porch to the
dining room
was closed,
and the
kitchen, which
had six doors
opening into
it, was
remodeled so
more cabinets
could be
added. A
closet was
also added
when the
doorway from
the kitchen to
the entry
hallway was
eliminated.
Architect Ray
Shaw, who had
grown up in
this church,
donated his
services.
PRESBYTERIANS
UNITE
The
United
Presbyterian
Church had
evolved from
being the
Reformed
Presbyterian
Church and had
some strict
beliefs that
differed from
the
Presbyterian
Church. At one
time they
didn’t have
musical
instruments in
the service,
sang only
Psalms, had no
women elected
to the boards,
etc.
The
Church union
was complete
when the
Presbyterian
Church and the
U.P. Church
united to
become the
United
Presbyterian
Church in
1958. Shortly
after that
union, the
issue of the
$2500 grant
received in
1917 from the
Board of
Church
Extension to
build the
brick Church,
came to the
attention of
the Board of
Trustees. The
officers of
the new union
asked our
Church to
repay the
money. The
Trustees
consulted an
attorney and
learned that
they weren’t
obligated to
repay the
money because
it was a
"grant."
However, the
Trustees
agreed to pay
the $2500
rather than
fight it.
The
new union made
it necessary
for the
Missionary
Society to
reorganize as
the Women’s
Association
with three
Circles within
it for group
study.
The
Minnie Maxwell
Society, named
for a former
Sunday school
teacher and
mother of Joe
Maxwell (a
missionary),
became the
Maxwell
Circle. The
Fisher Circle
was named for
Merilyn
Fisher, wife
of Rev. Milton
Fisher. The
Shaw Circle
was named for
Alice Shaw, a
member of the
Maxwell Circle
until her
death in 1957.
In
1960, Donald
Vogel became
the first
full-time
minister in
many years
when he, wife
Edna and
daughter
Cathie moved
into the
manse. Rev.
Vogel had
served as a
Navy Chaplain
in two wars.
His tenor
voice was an
asset to the
choir and he
also started
the Church
newspaper,
"The Christian
Visitor." Edna
Vogel took an
active part in
the Women’s
Association.
Cathie
finished high
school and
graduated from
West Virginia
University.
Edna’s Mother,
Annie
Clementson,
lived with the
Vogels after
the death of
her husband.
She was deaf,
and Edna
conversed with
her in sign
language. Mrs.
Clementson
passed away
while living
in Chester.
After seven
years the
Vogels left
Chester to
work in the
"West Virginia
Mountain
Project"
mission field
in southern
West Virginia.
THE
CHRISTIAN
VISITOR
Once
a month the
staff of the
Christian
Visitor meets
to print the
church
newspaper,
which was
started by
Rev. Don Vogel
a few months
after his
arrival in
1960. He
began, after
getting a
couple of
volunteer
typists, to
have a church
newspaper
ready the
first Sunday
in May, 1961
and given out
after the
close of the
service.
Marjorie Wine
and Betty
Stewart were
the typists.
However, the
next spring
Betty took a
job and Betty
Shaw became
the new
volunteer
typist in
June. Esta
Johnston
suggested the
newspaper be
called "The
Christian
Visitor" and
that became
its name. It
included news
accounts of
coming events,
birthdays of
the month, the
Treasurer’s
report, the
sick and
injured, the
Pastor’s
Report, and
"Chester
Chatter" about
the comings
and goings of
church members
and visitors.
The
staff
alternated
monthly
between the
Shaw and Wine
homes. They
began to work
at 9 a.m. with
three
typewriters
clacking away.
Rev. Vogel
wrote the
stories and
the two
typists cut
the stencils.
After lunch
they loaded
the typewriter
and stencils
in the cars
and drove to
the Church to
mimeograph the
current issue.
It was
Marjorie’s job
to crank the
mimeograph
machine, and
the others
assembled the
papers. Edna
Vogel came
over from the
manse to fold.
Marjorie wrote
the names on
them at home
and mailed
some to the
out-of-towners.
The other
Christian
Visitors were
distributed
the following
Sunday after
the service.
When
Rev. Vogel
left in 1967,
it didn’t take
long to
realize the
staff needed
help. Judy
Doughty
volunteered to
help with the
typing, and
the task of
composing the
articles
became
Marjorie’s
job.
Two
years later
Rev. Willard
Billica became
the pastor, to
the delight of
the staff,
because he had
publishing
experience. He
had been a
missionary in
Africa in the
Sudan where he
had been
manager of the
Spearhead
Press in
Malakal and
also editor of
"Light"
magazine.
After he had
been in
Chester a year
or two, a few
people knew he
was planning
to remarry,
but he had
made no formal
announcement.
He did give
the "Christian
Visitor" staff
permission to
announce his
wedding plans
in the April
issue of 1971,
which was a
big scoop for
them.
That
spring another
typist, Betty
Shaw was
unable to work
on the paper.
The staff was
soon enlarged
by the
assistance of
Audrey
Schmidbauer,
Joy Galicic,
and Clara
Dunlap, with
Marjorie Wine
continuing as
"Editor". Soon
after, a
modern copier
replaced the
old
mimeograph. No
more
ink-stained
fingers and a
neater
publication.
Judy
Doughty, after
twenty years,
had pressing
family
responsibilities
and had to
quit. So once
again the
Christian
Visitor staff
was reduced to
three people:
Editor-Marjorie
Wine,
Printer-Joy
Galicic, and
Artist-Bonnie
Ryan. The
congregation
is indebted to
these diligent
workers for
giving them
the church
news in "The
Christian
Visitor" every
month for
thirty-nine
years. Special
appreciation
goes to
Marjorie Wine
who did the
bulk of the
work all that
time. She
retired in
August 2000,
due to health
reasons.
ADDITIONAL
REMODELING
While
Rev. Vogel was
still the
Minister, the
Board of
Trustees felt
the Church
building
needed some
remodeling.
They hired
Architect Ray
A. Shaw to
design the
changes and
take bids from
contractors.
However, the
lowest bid was
$40,000. The
congregation
voted to
accept the
bid, but by
such a close
margin that
Rev. Vogel
said that
Presbytery
wouldn’t give
permission to
proceed. The
older members,
nearing
retirement,
voted against
it, because
they thought
it would be
difficult to
pay off that
sum of money.
But,
at a lower
cost of
$25,000, the
dreary
basement was
remodeled. The
heating system
was upgraded
to a new gas
furnace with a
forced hot
water system.
The ceiling
was lowered
and new
classrooms,
kitchen,
restrooms, and
office created
a bright
cherry
atmosphere.
In
1968, when
remodeling of
the basement
was finished,
the
congregation
celebrated
with a
congregational
dinner in the
basement. Don
and Edna Vogel
returned as
honored
guests.
Rev.
Willard
Billica, a
returning
missionary,
came in 1968.
He was
installed on
May 25th,
1969. His
experience as
working as a
printer in the
Sudan, was put
to good use by
the Christian
Visitor staff.
He and two
others started
the FISH
program in
Chester. And
he gave us the
candelabras
that are used
every
Christmas
season and
started the
custom of
lining the
walkways with
luminaries.
The
luminaries,
made with
candles
lighted in
plastic jugs
were new to
Chester, now
every church
in town uses
them. In 1971,
Rev. Billica
married a
family friend,
Enola
Pottinger of
Pittsburgh,
which gave the
congregation
another
occasion to
celebrate with
a cover-dish
dinner and to
give the
newlyweds some
wedding gifts.
Rev.
Billica held
the last
Evangelistic
Services in
the church
with Reverend
Patterson, a
native of
Wales,
delivering the
week of
sermons. After
Rev. Billica
planned and
helped us
celebrate our
75th
Anniversary in
November, he
retired
December 31,
1975 to
Smarthmore,
Pennsylvania,
and died
August 6,
1988.
The
Church was
without a
minister from
January 1976
until October
of that year
when Bradley
Watkins was
installed as
pastor on
October 17th.
The committee
of Presbytery
officiated,
with Robert
Richmond, an
Elder in the
Church
participating
in the
service. Rev.
Watkins and
his wife,
Martha came
from Manhattan
where he had
worked as
Executive
Secretary of
the
Translation
Department of
the American
Bible Society.
Bradley had
been a
missionary in
Egypt for 24
years, from
1944 to 1966.
Their home was
filled with
many memories
of their years
in Egypt. Rev.
Watkins was a
native of
Pittsburgh,
and has family
living there.
After the many
years of
travel and
living in New
York City, he
remarked that
he "felt as if
he had come
home," since
Pittsburgh is
so close to
Chester. Brad
and Martha
were an asset
to the Church
and the Church
program.
Martha entered
into the
Women’s
program, and
Brad preached
excellent
sermons on the
Bible. One
member said,
"He made a
person think."
Brad also
speaks fluent
Arabic and is
a gifted
musician whose
ability to
play piano
filled a need
in the Church
service many
times. Their
daughter
Virginia was a
concert
pianist who
gave a recital
in our Church.
He was our
minister until
he retired
from the
Ministry in
the fall of
1980, when he
and Martha
moved to New
Wilmington,
Pennsylvania.
Martha died in
1990 and some
Church members
attended her
memorial
service.
Once
again, a
pulpit
committee was
formed to find
another
minister while
Seminary
students
conducted the
Sunday
services. The
committee
didn’t have an
easy task
because we
were a small
church and
most ministers
wanted larger
congregations.
After
searching for
eight months,
Bradley Huff
accepted the
call. He had
served two
churches in
the coal
mining area of
Virginia. He
moved into the
Manse on
December 15,
1980 with his
wife Jean and
daughter Lisa.
Another
daughter,
Sarah, was
born while
they lived in
Chester.
During Brad’s
ministry the
Allen organ
purchased by
Mrs. Pyle was
replaced by a
larger digital
computer
organ, which
was purchased
at the cost of
$14,000. Rev.
Huff resigned
and preached
his last
sermon on
December 31,
1987. The
family moved
back to
Marianna,
Florida. He
resigned from
the ministry
in September
1989 to join
his father in
the automobile
business.
During
Brad Huff’s
ministry, the
United
Presbyterian
Church united
with the
Southern
Presbyterian
Church to form
the
Presbyterian
Church U.S.A.
After
Brad Huff
left, James
McCollum, a
retired
minister from
East Liverpool
filled the
pulpit as
stated supply
for two years.
Once
again a pulpit
committee was
formed. One
Sunday the
committee went
to Wellsburg
to hear John
Cheetham
preach at the
Methodist
Church. John
was expecting
to move to
another Church
out of the
area, but his
wife Debbie
was seriously
ill and wanted
to stay in the
Panhandle to
be near her
doctors. To do
this, John had
taken classes
at Pittsburgh
Presbyterian
Seminary so he
could become a
Presbyterian
minister. He
accepted the
call and moved
to Chester in
the fall of
1989. Rick,
his son was
still in high
school and
Debbie was an
invalid. She
passed away in
the Manse five
years later.
Rick joined
the Army after
high school
graduation.
During
Rev.
Cheetham’s
ministry a new
roof was put
on the church
and manse.
Also, the
plaster on the
wall behind
the pulpit
began to
crumble so the
entire wall
was covered
with wood
paneling. Rev.
Cheetham
started the
"shepherding"
program
whereby
Shepherds were
assigned a
section of the
congregation
and kept him
informed about
the members.
He was a
member of the
choir and
often sang
solos. His
hobby was
working with
wood and the
wooden cross
in the choir
loft is his
gift to the
Church.
John
met a former
classmate that
he hadn’t seen
in thirty
years. They
married
February 15,
1995 and he
resigned his
Chester charge
January 10,
1996 to take a
double charge
in the Dayton,
Ohio area.
Again
a pulpit
committee was
formed to
search for a
new minister
but had no
success,
mainly because
there were so
few ministers
looking for
churches. The
membership of
the church had
decreased
because so
many young
people had to
look elsewhere
to find jobs.
Jerry
Rose, a lay
pastor from
East Liverpool
was appointed
as temporary
supply. Once
again, Alex
Wilson was
helpful. When
he was told
that Jerry was
well liked and
doing an
excellent job,
he advised the
committee on
how to proceed
to get Mr.
Rose appointed
as "Lay
Pastor." That
was
accomplished
and Jerry has
been here 4
years, doing a
fine job.
Jerry was a
huge help with
the planning
of the 100th
Anniversary
held on
November 12,
2000.
MUSIC
OF THE CHURCH
Music
is an integral
part of Church
services, but
small churches
have a
difficult time
finding enough
singers for
the choir,
parishioners
also frowned
on paid
singers
because they
believe people
should use
their talents
freely for the
good of the
church. Other
than the six
months with a
paid quartet,
both singers
and pianists
volunteered
their services
or were paid a
token amount.
Joe McCoy was
the first
person in
charge of the
music followed
by many
others. The
more recent
choir
directors were
Frank Richmond
for 25 years;
Mrs. Ray Shaw
organized the
Carol Choir in
1949 and in
the 1960
organized a
Children’s
Choir; Esta
Johnston
directed two
choirs during
the 1970’s a
children’s
choir and a
girl’s choir.
After Frank
retired, Mrs.
Shaw became
the Adult
Choir
director.
Pianists
were scarce,
however
Gertrude
Richmond was
the pianist
when Mrs. Pyle
offered to buy
an organ in
memory of her
husband, Dr.
Pyle,
providing
Gertrude would
play it. In
1958 when the
new Allen
Organ was
installed the
company
offered free
lessons. So
Gertrude made
many trips to
Pittsburgh and
spent many
hours
practicing to
be able to
play for the
Church
services.
Others who
followed were:
Cathie
Kirkbride,
Paul Nardo (a
high school
student), Jan
Stover, Evelyn
Talbott, Ralph
Falconer and
the present
organist
Marwynne
Serafy.
When
the Esty Baby
Grand was
purchased in
1925, the
Missionary
Society raised
most of the
funds to pay
for it. That
Baby Grand is
still used
today-75 years
later, but the
Mahogany wood
cabinet was
refinished
this year.
Mrs.
Serafy
purchased
chimes and
organized a
Chime Choir in
1995. She also
purchased new
robes for both
the Adult
Choir and the
Chime Choir in
time for the
100th
Anniversary
Celebration on
November 12,
2000.
PILLARS
OF THE CHURCH
A
history of the
Church is more
than
statistics
recorded in a
record book.
It is about
the people who
gave it life.
As we look
forward to
beginning the
next hundred
years we have
only two
members who
remember the
early days of
the Church:
Mabel Wright
Haney and
Frank N.
Richmond.
Mabel
Haney came
with her
mother and
siblings from
Clinton, PA in
1907. She is a
patient at Fox
Nursing Home
now, and
recently
celebrated her
100th birthday
with her
family in
attendance.
Frank
N. Richmond
first came to
Church when he
was 2 years
old and had
been coming
for the past
93 years. He
has always
served the
Church in some
capacity.
First in the
young boys
choir (about
1915), as the
janitor,
teacher,
Trustee,
Elder, clerk
of Session,
Sunday School
Superintendent,
and Choir
Director for
25 years. He
was a member
of a mixed
quartet with
Mrs. Higgs,
Edna Frost and
Blaine Cochran
that sang at
funerals. He
was a member
of the boy’s
choir when
they sang over
KDKA,
Pittsburgh in
the early days
of radio.
The
Richmond
family moved
to Chester
from
Pennsylvania
and his
parents and
brother Ernest
joined the
Church in
1908. George
Richmond had a
grocery store
and Frank
would deliver
groceries in
the truck,
converted from
a car, when he
was only 14
years old. He
and his father
delivered
groceries to
households
where people
were ill with
the flu during
the epidemic.
Miraculously,
neither of
them were
stricken, but
Frank’s sister
Bertha was
dangerously
ill for some
time. When the
truck didn’t
have the power
to make it up
Catholic Hill,
Frank would go
up backwards.
One of his
frightening
moments was
when the
brakes failed.
At that time
the streetcar
came out Third
St. from
Virginia Ave.
and made a
turn to the
right at
Temple’s
Garage to go
up Carolina
Ave. What if
the streetcar
had appeared
just as he
went down
Third St.
hill? But he
was able to
coast to the
side door of
the garage
without
hitting
anything.
Rev.
McKnight
persuaded
Frank to
attend
Westminster
College in New
Wilmington,
but college
isn’t for
everyone and
Frank stayed
until
Christmas
vacation and
then got a job
at the First
National Bank,
where he
worked for 62
years. He
married
Gertrude Shaw
in 1929. Frank
got his love
of raising
Dahlias from
his father who
had dahlia
gardens, and
Frank supplied
the Church
with beautiful
bouquets every
fall. He is a
member of the
East Liverpool
Dahlia Society
and won many
ribbons with
his blooms. He
continued to
sing in the
Church choir
until he was
90 and his
tenor voice
has been
greatly
missed. (But
he can still
be heard when
we sing the
hymns.)
The
first Seminary
was built on
the farm of
Frank’s
paternal
grandmother-the
Hunter farm
near Service
Church in
Pennsylvania.
When the
building was
torn down,
George
Richmond kept
some of the
wood with
which he used
to make such
items as
canes, rolling
pins,
crutches, and
other items.
He often gave
such items as
gifts to
ministers.
The
Wells Family
is still
represented in
the membership
by two
daughters of
Eva Wells
Leeper.
Marjorie and
Ed Wine; and
Dorothy and
Nelson
Campbell have
taken active
roles in the
Church.
Marjorie and
Dorothy have
both taught
Sunday School
classes and
held offices
of various
Church
organizations.
Ed served as
Sunday School
Superintendent
in the
children’s
department for
25 years and
is still
Superintendent
of the Adults.
He also sings
in the choir
and plays in
the chime
choir. Nelson
Campbell was
on the Board
of Trustees
for many years
and after
retiring still
works around
the Church. He
is responsible
for the
lighting of
the
Candelabras
and Luminaries
on Christmas
Eve.
Lucinda
Oyster’s
mother,
Georgiana
Allison was a
charter member
and her
daughter
Lucinda was a
member and
very active
her entire
life.
Lucinda’s son,
Jess has been
a trustee many
years and his
ability to
work with wood
has served
many purposes.
Still being
used and
appreciated
today, is the
"ramp" he
constructed
from the back
for folks who
have
difficulty
with steps.
Jess’s son
John is an
Elder and
Jess’s wife,
Gladys is
active in the
Women’s
Association.
Josh Oyster,
John’s son, is
also a member.
The
Shaw Family is
still
represented by
granddaughters
Bonnie Parson
and Alice
Stivason and
daughter-in-law,
Ethelberta
Shaw, widow of
their son, Ray
(Nick) Shaw.
Albert Shaw
joined the
Church in
1912, and
served as a
Trustee nearly
all the rest
of his life.
Alice White
Shaw joined by
letter from
Second Church
East Liverpool
in 1907. She
taught Sunday
School for
many years,
belonged to
Missionary
Society and
was willing to
entertain
visiting
ministers at
Sunday dinner.
Her husband
Albert Shaw
joined in
1912. He
served on the
Board of
Trustees and
played Santa
at Christmas
parties. Mr.
Shaw’s mother
Mary, and
sister Eva
moved their
letters from
Second Church
in East
Liverpool in
1922. Eva Shaw
taught Sunday
School more
than 20 years
and was
Primary
Superintendent.
Bernice Adams,
daughter of
Albert and
Alice held
many offices
including
Secretary of
the
congregation
and Treasurer.
Her husband,
Lee Adams, was
a choir member
and an Elder.
Five children
and eleven
grandchildren
received their
religious
training here
at the First
Presbyterian
Church.
The
outside of the
church hasn’t
changed much
since the ivy
was removed
many years
ago, but the
Silver-Maple
trees created
problems when
the roots got
into the
drainage
system. The
decision was
made to have
the trees
removed in
1997 and young
Dogwood trees
were purchased
with money
from the
Memorial Fund
and planted in
1998. With the
newly erected
sign on the
lawn showing a
picture of the
original
church
proclaiming to
all who pass
by that the
First
Presbyterian
Church was the
first
established
church in
Chester and
with five
former
ministers
returning, we
are ready to
celebrate the
100th
anniversary on
November 12,
2000.
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